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HYPERLINK "http://homepages.ihug.co.nz/~sai/pribram.htm" http://homepages.ihug.co.nz/~sai/pribram.htm
from this interview we can confirm Pribrams acceptance of Bohms explicate and implicate order; his belief that quantum and biological processes follow the same rules, and his recognition of spirituality as being associated with the implicate order.
PRIBRAM:
.one of the main principles of holonomic brain theory, which gets us into quantum mechanics also, is that there is a relationship here between what we ordinarily experience, and some other process or some other order, which HYPERLINK "http://homepages.ihug.co.nz/%7Esai/Bohm.html" David Bohm calls the implicate, or enfolded, order, in which things are all distributed or spread  in fact the mathematical formulations are often called spread functions  that spread this out.
PRIBRAM:
the mathematical descriptions that we make of, let's say, singlecell processes, and the branches from the single cells, and how they interact with each other  not only anatomically, but actually functional interactions  that when we map those, we get a description that is very similar to the description of quantum events.
PRIBRAM: There are trillions of connections between them [cells]. They operate on the basic principles that have been found to also operate at the quantum level. Actually, it was the other way around. The mathematics that Gabor used, he borrowed from Heisenberg and Hilbert. Hilbert developed them first in mathematics, and then Heisenberg used them in quantum mechanics, and Gabor used them in psychophysics, and we've used it in modeling how brain networks work.
PRIBRAM: It's not just an analogy, because the work that described these came independently. An analogy would be that you take the quantum ideas, and see how they fit to the data we have on the brain. That's not the way it happened. We got the brain data first, and then we see, look, it fits the same mathematics. So the people who were gathering these data, including myself, weren't out to look for an analogous process. I think it's a very important point, because otherwise you could be biased, and there are lots of different models that fit how the brain works. But this is more based on how the brain was found to work, independent of these conceptions.
PRIBRAM: What it tells me is that the problems that have been faced in quantum mechanics for the whole century  well, since the twenties  those paradoxes also apply at the psychophysical level and at the neuronal level, and therefore we have to face the same sets of problems. At the same time, I think what David Bohm is doing is showing that some of the classical conceptions which were thought not to apply at the quantum level, really do apply at the quantum level. Now, I'm interpreting Bohm; I'm not sure he would want to agree to my interpretation of what he's doing. But to me that seems to be what is going on.
PRIBRAM:
. If indeed we're right that these quantumlike phenomena, or the rules of quantum mechanics, apply all the way through to our psychological processes, to what's going on in the nervous system  then we have an explanation perhaps, certainly we have a parallel, to the kind of experiences that people have called spiritual experiences. Because the descriptions you get with spiritual experiences seem to parallel the descriptions of quantum physics. That's why Fritjof Capra wrote The Tao of Physics, why we have The Dancing Wu Li Masters, and all of this sort of thing that's come along. And in fact Bohr and Heisenberg already knew; Schroedinger talked about the Upanishads, and Bohr used the yin and yang as his symbol. Because the conceptions that grew out of watching the quantum level  and therefore now the neurological and psychophysical level, now that it's a psychological level as well  seem to have a great deal in common with our spiritual experience. Now what do I mean by spiritual experience?
in human endeavor many of us at least seem to need to get in contact with larger issues, whether they're cosmology, or some kind of biological larger issue, or a social one, or it's formalized in some kind of religious activity. But we want to belong. And that is what I define as the spiritual aspects of man's nature.
PRIBRAM: And that part has this implicate order. It has the explicate order, too  you know, the ordinary spacetime order.
MISHLOVE: I want to stop for a second, because you're using Bohm's term implicate order, and we haven't really quite defined that.
PRIBRAM: It's the holographic. You described it very well, with the pebbles. It's a set of relationships which 
MISHLOVE: It's a fuzzy picture.
PRIBRAM: Well, yes, and you can talk about it in terms of waves, or you can talk about it in terms of mathematical matrices which have vectors in them, and so on. You can have continuous vectors, or you can have continuous matrices. You can have all kinds of relationships between. When you look at a photographic plate that has a hologram on it, you can either look at some of the swirls in there, or you can look at the individual grains of silver. So there are lots of kinds of mathematics, but they all fit together, whether it be Schroedinger's equation, which is a wave equation, or Heisenberg's more matrix kind. These are not relevant to the ordinary person, but I just want to say it here, because otherwise we get stuck in the wave, as if it were all waves, and that's too simple.
MISHLOVE: But what you're saying, if I can try and simplify it, is that there's a level of reality at which things are what they appear to be. I look at you and I see a body and a face. That would be the explicate level, where things are what they appear to be. Then there's an implicate level, which is just as real, but if you were to look at it, it doesn't look at all like the other.
PRIBRAM: We experience it entirely differently  as a spiritual aspect of our being. This implicate order is also a potential order; we're not in it most of the time. We had for years this whole idea of the human potential, and I think that's what we're talking about.
MISHLOVE: Human potential may be embodied somehow in the implicate structure.
PRIBRAM: That's very nice, yes. Good way to say it.
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